egypt

Egypt's uprising emptied the hotels, casinos and bars of a tourist trade that employs one in eight Egyptians, but staff expect the recovery to be quick and the revolution to boost business in the long run.

If the events in Egypt taught us anything over the past few weeks it is that notions of freedom and fear run in parallel. I was struck as many of you might have been by the myriad images and poignant stories pouring out of Egypt showing Egyptians by the thousands demanding their freedom and rallying for global support.

If the events in Egypt taught us anything over the past few weeks it is that notions of freedom and fear run in parallel. I was struck as many of you might have been by the myriad images and poignant stories pouring out of Egypt showing Egyptians by the thousands demanding their freedom and rallying for global support. It reminded me of why I have such an enduring appreciation and admiration for Egyptians as a people. They are deeply proud of their heritage and culture and this is infused in every aspect of daily life.

The end of the Mubarak regime demonstrates the falsity of commonly held stereotypes: Arabs reject democracy, Islam is incompatible with popular sovereignty, the grip of rulers of security states is unshakable.

In an effort to dial in a bit on the ways in which Twitter and social media in general have altered the tactical and strategic terrain of popular uprisings, I'll toss out a few ideas that have been taking shape over the course of the past few weeks. Last time I visited this subject, I was skeptical about how determinant an impact social media might have on political revolutions

First, let’s be clear that this was the Egyptian Revolution, not the “Facebook Revolution” or the “Twitter Revolution.” Events of the past few weeks belong wholly to spirit of the Egyptian people, not technology. And although it was built on democratic aspirations, this was not a revolution that drew any inspiration from the United States.

From events of the past three weeks a number of lessons can be drawn, some old and some new: First, the phrase "the Arab street" has been redefined by Tahrir Square. We don’t need acute listening agents or polling to see what the Arab world wants.

The priest said he feared young people will "turn their backs on the church" and say, "You never stood with us ... you never taught us to stand up for our rights."

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