counter-extremism
A glimpse into how Inspire Somalia provided a counterweight to the Islamic extremist group al-Shabab.
A senior U.S. commander in Afghanistan apologized Wednesday for propaganda leaflets that superimposed a key Islamic text on the image of a dog. The leaflets distributed by U.S. forces in Parwan province, north of Kabul, on Tuesday depicted a lion, representing the U.S.-led coalition, chasing a dog with a section of the Taliban’s banner, containing a passage from the Koran in Arabic, superimposed on its side.
After coming under pressure from lawmakers, Secretary of State Rex Tillerson has taken steps toward spending tens of millions of dollars to counter propaganda by Islamist extremists and governments such as Russia. A State Department official confirmed on Thursday that Tillerson last week approved the use of about $60 million by the Global Engagement Center toward the anti-propaganda efforts.
Google has unveiled four measures it will use to tackle the spread of terror-related material online. Among the measures it is deploying will be smarter software that can spot extremist material and greater use of human experts to vet content. [...] In addition, it said, it would work with Facebook, Microsoft and Twitter to establish an industry body that would produce technology other smaller companies could use to police problematic content.
To fight terrorist propaganda on the Internet, social media companies, such as Twitter, Facebook and YouTube have all instituted take down policies and teamed up with Microsoft to create a database of unique ‘fingerprints’ to automatically detect terrorist propaganda in the form of images and videos. [...] Despite these efforts, however, ISIS still continues to successfully disseminate its propaganda on the internet.
These skeptical analysts argue that many current messaging strategies against the Islamic State are backfiring — and that polarizing politicians such as Trump have amplified the jihadists’ impact and been their best recruiting tool. Islamophobia helps the jihadists by fueling their narrative about embattled Muslims, Kenning argues. It creates a sense of wounded community — a shared identity of having been wronged, which prompts violent revenge.