The four-day tour...was dogged by controversy and protest. Demonstrations in central Berlin were a reminder that among Germany's 24.6 million-strong Catholic community a sense of shock and betrayal lingers from last year's revelation of hundreds of cases of sexual and physical abuse of children by German priests and church employees.
Alarmed by the sense of mistrust of Muslims she felt after the 9/11 attacks 10 years ago, Pakistani-American Samina Sundas started American Muslim Voice. The organization, which now has chapters across the United States, works to build bridges across religious and cultural divides, in meeting rooms and at dinner tables.
Paris plans to build a new Islamic center to address two issues, a dearth of mosques for the city's sizable Muslim community and a new law banning street prayers. In the interim, Muslims been invited to worship in an unusual venue - an old fire station at the edge of the city.
Building bridges is not only work done by engineers. During the bilateral, multinational Natural Fire 11 exercise in Zanzibar, Tanzania, September 11-22, 2011, U.S. Ambassador to Tanzania Alfonso Lenhart expressed the importance of religious leaders in Africa
Tehran has hosted a two-day international conference on dialogue among religions and cultures in Asia. The aim of the conference was to review cultural relations among Asian nations and promote respect for cultural and religious diversity.
Pakistan's newest TV game show, Alif, Laam, Meem, the Islamic version of Who Wants To Be a Millionaire...has become one of Pakistan's most popular shows. The show's emergence, and its burgeoning popularity, mirrors the broader direction of Pakistan...where religion is increasingly dominating all areas of life. Geo TV says the show's aim is to "impart knowledge of religion in its entirety".
Religious art, arguably like religion itself, ultimately deals with the trials of being human, and this is something those of all faiths and none can share in. The pope is right when he says that "art can express and render visible humanity's need to go beyond what one sees, revealing a thirst and quest for the infinite", but that "infinite" is the unfathomable in ourselves, whether we call that "God" or not.