Permit me, if you please, to put on my hat as a former White House staffer and USIA manager to tell you what I read into Judith McHale’s becoming the next Undersecretary of State for Public Diplomacy.

Ms. McHale brings with her an impressive record as former president of Discovery Communications, and it is true as has been noted that she has no public diplomacy experience. But neither did many of the now-storied USIA directors of yore, who are recalled fondly.

Ralph Waldo Emerson famously lamented "How much of human life is lost in waiting" and observers of U.S. public diplomacy these last few months could be forgiven for saying the same thing. While other areas of government have something to show for the first one-hundred days of the Obama administration, formal public diplomacy initiatives have been hard to find.

On March 18, 2009, New Mexico Governor Bill Richardson signed legislation overturning the state’s longstanding death penalty. The “Land of Enchantment”, as the state calls itself, joined fourteen other US states that ban capital punishment and became only the second to do so since the end of a four-year national execution hiatus in 1976.

In the last couple of years the U.S. Department of State has stepped boldly into the world of new technology. In his brief tenure as Under Secretary of State for Public Diplomacy James Glassman seemed eager to try all manner of Web 2.0 approaches to engage the global public. Some efforts have been praised, as with the contributions of State Department diplomats to blogs in the Middle East. Others have raised eye-brows, like Deputy Assistant Secretary Coleen Graffy's excursions into the realm of Twitter.

Writer Usama Hussein recently reported on an increase in both anti-Semitic and Islamophobic attacks in the United Kingdom, including one attack against a London synagogue and one on the daughter of a Muslim leader in London.  The fact that such violence came after flare-ups in Gaza showed many nations that a top public diplomacy priority involves facilitating real dialogue, within and beyond their borders, among Jews and Muslims.  Indeed, ten